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The initial audience was respectful, even protective. People moved cautiously, avoiding eye contact with the artist. They used the feather to tickle her neck. A man offered her a rose. A woman wiped her face with a cloth. There was a palpable sense of contract —a belief that because the artist was watching, they would behave. However, the first rupture occurred when a man placed the scissors against her throat to cut her sweater. When she did not flinch, the spell of mutual respect broke. The audience realized: She is not going to say no.

It is impossible to ignore the gender dynamics. Abramović was a young, beautiful woman standing naked before a predominantly male audience in 1974 Naples. The performance became a theater of patriarchal entitlement. The acts were not random; they were specifically gendered: sexual humiliation, forced nudity, the threat of intimate murder. The men who participated did not treat the male photographer in the room the same way. Rhythm 0 is a brutal demonstration of how the female body is often culturally positioned as a public canvas for male projection—simultaneously Madonna (fed grapes, given a rose) and whore (cut, pierced, threatened with a bullet). rhythm 0

Rhythm 0 was not a performance about Marina Abramović. It was a performance about you —the audience member, the citizen, the human being stripped of surveillance and consequence. This paper will explore how Abramović’s radical passivity functioned as a catalyst for collective psychosis, how the performance’s infamous “second act” of violence was not a failure of art but its horrifying success, and why the piece remains the most cited, most disturbing case study in the ethics of participation. The initial audience was respectful, even protective

Advanced Topics in Performance Art and Social Psychology Date: April 14, 2026 A man offered her a rose

Drawing from Abramović’s retrospective accounts (notably her memoir Walk Through Walls ) and contemporary documentation, the performance unfolded in three distinct psychological acts.

The studio environment provided what social psychologists call deindividuation . In a crowd, individual conscience is submerged. The men who cut her clothing would never do so alone. The group provided moral absolution: “I didn’t do it; we did it.”

Rhythm 0 is often taught alongside the and Milgram’s obedience studies (1963) . However, Abramović’s work offers a crucial distinction: there was no authority figure demanding obedience. The audience was self-authorizing.