Hormigas Culonas ◎

In the leaf-cutter ant hierarchy, the colony functions as a single superorganism. For most of the year, the queen sits deep within a labyrinthine nest, laying eggs tirelessly. But when the seasonal rains begin to soak the clay soils of the Andes—typically between late March and early June—the colony initiates a synchronized, biological spectacular: the vuelo nupcial , or the nuptial flight. On a specific morning, dictated by humidity and barometric pressure, the colony releases thousands of winged virgin queens and males. They take to the sky in a swirling, buzzing cloud, driven by the primal imperative to mate.

When the Spanish arrived, they were initially horrified by entomophagy (insect-eating). However, hunger and curiosity eventually overcame disgust. Colonial chronicles note that Spanish settlers quickly came to appreciate the “little toasted grains” that the natives offered. Over centuries, the hormiga culona transcended the indigenous sphere to become a regional symbol of santandereanidad —the identity of the people of Santander. In the 21st century, the hormiga culona has leaped from the rustic budare to the white tablecloths of some of the world’s most avant-garde restaurants. This is due in no small part to the work of Colombian chef Leonor Espinosa, whose restaurant Leo in Bogotá has been repeatedly named one of the best in Latin America. Espinosa, an economist turned chef, has made it her mission to document, preserve, and elevate the biodiversity of Colombian cuisine.

There is also a darker side: the illegal harvest. Some unscrupulous harvesters have learned to dig up entire nests to extract the queens before their nuptial flight. This kills the colony entirely. It is the equivalent of cutting down an apple tree to pick its fruit. This practice is widely condemned by traditional culanderos , who have developed a sustainable ethic over generations. They know that leaving enough queens to fly and found new colonies ensures a harvest next year and the year after. hormigas culonas

It is the queen, and only the queen, that ends up in the frying pan. After mating, the male dies. The newly fertilized queen, however, descends to the earth, sheds her wings (the scars are a mark of her new status), and begins the lonely, heroic task of digging a new nest. She will never eat again, living off the fat and protein reserves stored in that enormous abdomen—her “culona”—to produce the first generation of worker ants. It is precisely this nutrient-dense, flavor-packed abdomen that humans have learned to intercept. The capture of hormigas culonas is a form of sustainable hunting that requires deep ecological knowledge, patience, and a specific kind of courage. The harvest takes place during the first heavy rains of the season. In the towns of San Gil, Barichara, and Guanentá, entire families rise before dawn. They are not looking for the ants on the ground; they are looking for the sky.

Next comes the toasting. Traditionally, this is done on a budare —a large, flat, unglazed clay or cast-iron griddle set over a wood fire. No oil is used. The damp, clean ants are poured onto the hot surface. At first, they hiss and steam. A strange, earthy aroma fills the kitchen—damp forest floor, roasted nuts, and a sharp, vinegary note. This vinegar smell is formic acid, the ant’s natural defense, which is being driven off by the heat. (If the ants are not properly toasted, this acid can be irritating to the mouth.) In the leaf-cutter ant hierarchy, the colony functions

When done perfectly, a hormiga culona is not crunchy like a potato chip. It has a delicate, multi-textured architecture. The head and thorax are brittle, like fried shrimp shell. But the abdomen—the culona itself—is the prize. It bursts with a creamy, granular interior that has been compared to everything from toasted corn and peanut butter to smoky Parmesan cheese and crispy bacon. The flavor is savory (umami), nutty, slightly sweet, with a lingering, pleasant bitterness of toasted grain. It is a taste that defies easy categorization. You do not simply snack on hormigas culonas from a bag while walking down the street. To eat them is to participate in a ceremony of terroir. They are traditionally served in a small, woven estora (palm leaf basket) or a hollowed-out totumo (calabash gourd), accompanied by a cold masato (fermented maize drink) or a crisp, high-altitude chicha . In modern gastronomy, they are paired with artisanal beers or dry white wines.

To eat one is to understand that the line between “food” and “not food” is not drawn by nature, but by culture. It challenges the squeamishness of a globalized palate and invites a deeper respect for the planet’s smallest, most industrious creatures. In a world obsessed with factory farming and monoculture, the hormiga culona remains a defiantly wild, sustainable, and delicious act of resistance. It is the taste of a place that refuses to be flattened, one crunchy, creamy, big-bottomed bite at a time. On a specific morning, dictated by humidity and

In the high-altitude kitchens of Boyacá and Santander, Colombia, there exists a delicacy so prized, so deeply embedded in the pre-Columbian soul of the nation, that it commands prices per kilo rivaling prime beef and imported seafood. Its name is at once humorous and descriptive: hormigas culonas —a colloquial term that translates to “large-bottomed ants.” To the uninitiated, the concept of eating ants might evoke a survivalist’s last resort. But to the people of the Colombian altiplano, these insects are not a curiosity; they are a seasonal ritual, an ancestral legacy, and a crunchy, savory explosion of umami and toasted maize that marks the arrival of the rainy season.